Birth of Light
A brief account of the life of Prophet Muhammad (S).
Until the advent of Islam, people all over the world were in great poverty as to thought, opinions, individual and social attitudes. The world was troubled and submerged with polytheism and idolatry. The fire of corruption was flaming. Superstitions and false views ruled the world in the name of religion. Many worshipped idols, fire, cows and stars. Tribal fights and disputes were very common. The Arabian peninsula was suffering from social, economic, political and other crisis, up to a point where Arabs were facing extinction because of their ignorance and the power of their oppressive neighbors. Allah (S) describes them in the Koran as "
They had been in the abyss of ignorance and misguidance." (62:2) while in Nahjul-balagah, Imam Ali (AS) describes the social condition of the Arabs in pre-Islam days in the following way, "
society was in such a corrupt state that no true form of religion was followed. Convictions and beliefs about truth and justice were disrespected; basic principles of life had become very divergent; commands of Allah were set at naught; a way out of this vicious chaos seemed impossible and the road to the realm of Allah appeared closed". It seems that people were in desperate need of the emergence of a heavenly personality who would bear on his capable shoulders the heavy burden of guiding mankind. Leading them away from decay.
It was under these circumstances that the promised deliverer Mohammad (P) came into this world. He (P) was born at dawn on Friday, the seventeenth day of Rabi'al-Awwal, 53 years before the migration (Hijra), in the city of Mecca. He was born an orphan, his father having died a few months before his birth. His mother died when he was about six years old, and his grandfather, who was his loving and devoted guardian, died when he was eight years old. He then passed into the care of his uncle (brother of his father) Abu Talib. But Allah was the true guardian as he says "Did he not find thee an orphan and take thee under his protection?
" (93:6). The birth of this most noble messenger was to generate a new energy and inexhaustible vitality in mankind. He appeared at a time much needed by society.
At one period of his youth, Mohammad (P) tended sheep and goats upon the neighboring hills and valleys of Mecca. On one occasion, he undertook a journey to Syria for the purpose of trade with his Uncle Abu Talib. He was twelve years old at the time. As Muhammad (P) acquired fair knowledge and experience of business, and was well spoken of by persons who happened to come in touch with him, some traders engaged him as their representative to conduct important business affairs on their behalf. Muhammad (P) so successfully executed these trusts that people respected him and awarded him the title "Amin" (trustworthy).
Muhammad (P) went through his youth in an environment polluted with sin, in a dirty society, but this couldn't affect him the least bit, he was far removed from men and their corruption, he engaged in supplication and armed himself with the weapon of faith. In the course of time Allah (S) was preparing Muhammad (P) by developing his spiritual personality in order to be able to accept the divine message. Mohammad (P) would resort to a cave where he would cultivate his thoughts and meditate, evaluating the creation of universe and man.
At the age of forty, Mohammad (P) was prepared to undertake the task of prophethood. One night, while in the cave worshipping, the heavenly message descended upon him (P) ordering him to recite. This was nothing other than revelation.
The prophet of Islam had the vision and belief of a world leader, and he surely was the one most qualified for the position at the time and for times to come. Muhammad (P) called upon people to believe in Allah (S), the one and only God. Ali Ibn Abi Taleb (AS) was the first man to accept the new religion while Khadijah (RA), the Prophet's wife was the first woman.
Mohammad (P) showed extraordinary powers of leadership and political sense and began to refashion the state of humanity.
The course of Muhammad's life underwent many obstacles with varying degrees of hardships. The nature of a human lacking completeness, or the strive for completeness, tends to drive the individual towards rejection of truth. This was evident in Mohammad's (P) time as individuals and tribes had attempted to lure him to give up his spirituality and his God (SW). But our Prophet was not going to give up the realm of Allah (SW), and no one was going to stop him from achieving his goal. They tried to bribe him with extensive amounts of wealth, but he had replied on one occasion "
Even if you put the sun in my right hand and the moon in my left, I would never leave the matter I am pursuing". And this tradition reflects in a contrasting way and to a certain extent the degree of faith in him, and also the value of the path he was preaching for. We all know the significance of the sun and the moon and their relations to life on earth, without them life would be meaningless.
Chiefs of the lands resorted to threaten, torment and torture the prophet (P). Noting that physical torture had resulted in martyrdom of a number of the early faithful Muslims.
The severe conditions imposed on the prophet (P) had led him to seek exile to achieve the divine goal. This necessitated his migration to a calm environment after the first thirteen years of hardship and torment. Many events and episodes were to follow with plots to kill him (P). The fact was most of the unfaithful were to remain that way, and persist on the material world. But for those that welcomed the message, even though they were few and weak, they had persisted and helped in the shaping of the new society and the spread of the divine message.
Opposition to the prophet continued and he lead the increasingly growing Muslims into battles against the evil ones. Mohammad (P) showed that he is a master strategist in war affairs. The prophet had so much of an effect as a leader ( and this was due to his strong faith and closeness to Allah (SW) ) that a new era of eradication of evil was born. Jihad in the name of Allah and martyrdom became, to the faithful a door to paradise and eternal bliss. This was the energy in their hearts and the enthusiasm to meet their creator - the pleasure that would reach infinity, that was the driving force behind the success of Islam.
As time progressed, the last Prophet of Allah's (SW) mission approached its fulfillment. Until one day he said to the people who were at that stage of time, a hundred thousand, "this day I perfected your religion for you and completed my favours unto you and have chosen Islam as your faith" (5:4). This being a revelation, indicated that his mission had been fulfilled. Soon after that, the prophet fell ill and passed away ending a life that has stood unmatched in every respect in human history.
Indeed humanity owes very much of its civilization nowadays to the leadership of the Prophet (P), as his super character had left an enduring impact upon a large mass of mankind.
"Allah sends down his blessings on the prophet, and his angels constantly invoke blessings on him, do, you O believers, also invoke Allah's blessings on him and offer him the salutation of peace" (33:57).
Sayings of Muhammad (S)
A man giving in alms one piece of silver in his lifetime is better for him than giving one hundred when about to die.
To meet friends cheerfully and invite them to a feast are charitable acts.
To extend consideration towards neighbors and send them presents are charitable acts.
To acquire knowledge is binding upon all Muslims, whether male or female.
The ink of the scholar is more holy than the blood of the martyr.
He who travels in the search of knowledge, to him God shows the way of Paradise.
Acquire knowledge, because he who acquires it, in the way of the Lord, performs an act of piety; who speaks of it praises the Lord; who seeks it, adores God, who dispenses instruction in it, bestows alms; and who imparts it to its fitting objects, perform s an act of devotion to God. Knowledge enables its possessor to distinguish what is forbidden from what is not; lights the way to Heaven; it is our friend in the desert, our companion in solitude, our companion, when bereft of friends; it guides us to happiness; it sustains us in misery; it is our ornament in the company of friends; it serves as an armor against our enemies. With knowledge the creatures of Allah rises to the heights of goodness and to noble position, associates with the sovereigns in this world and attains the perfection of happiness in the next.
Keep yourselves far from envy, because it eats up and takes away good actions, like the fire that eats up and burns wood.
Suppression of Anger
Whoever suppresses his anger, when he has in his power to show it, God will give him a great reward.
He is not strong and powerful, who throws people down, but he is strong who withholds himself from anger.
Deal gently with a people, and be not harsh; cheer them and condemn not.
Much silence and a good disposition; there are no two works better than these.
The best of friends is he who is best in behavior and character.
One who does not practice modesty and does not refrain from shameless deeds is not a Muslim.
Parents and Family
Paradise lies at the feet of thy mother.
He who wishes to enter Paradise must please his father and mother.
No one who keeps his mind focused entirely upon himself, can grow large, strong and beautiful in character.
Remembrance of God
Whoever loves to meet God, God loves to meet him.
The five stated prayers erase the sins which have been committed during the intervals between them if they have not been mortal sins.
God is not merciful to him who is not so to humankind. He who is not kind to God's creation and to his own children, God will not be kind to him.
Whosoever visits a sick person, an angel calls from Heaven: "Be happy in the world and happy be your walking; and take your habitation in Paradise."
Worldly Love and Materialism
The love of the world, is the root of all evils.
Wealth properly employed is a blessing; and a man may lawfully endeavor to increase it by honest means.