Rules of Wudhu.
301. If a person doubts too often about the acts of Wudhu and its conditions, like, about water being Pak, or its not being usurped, he should not pay any heed to such doubt.
302. If a person doubts whether his Wudhu has become void, he should treat it as valid. But, if he did not perform Istibra after urinating, and performed Wudhu, and thereafter some fluid was discharged about which he was not sure whether it was urine or something else, his Wudhu will be void.
303. If a person doubts whether he has performed Wudhu or not, he should perform Wudhu.
304. If a person is sure that he has performed Wudhu, and has also committed
an act which invalidates Wudhu, e.g. urinating, but does not remember which happened
first, he should act as follows:
305. If a person doubts after Namaz whether he performed Wudhu or not, the prayers offered by him . As far the next prayers, he should perform Wudhu.
306. If a person doubts during Namaz whether he has performed Wudhu, his prayers is void, and he should perform Wudhu and then pray.
307. If a person after offering prayers, doubts whether his Wudhu became void before Namaz or after, the prayers offered by him will be deemed in order.
308. If a person suffers from an incontinence, due to which drops of urine
come out continuously, or he is not in a position to control his bowels, he should act as
309. If the time of restraint is not enough to allow Wudhu and Namaz, and if he discharges urine or excretion several times during Namaz, then as an obligatory precaution, he should do Wudhu in those. It will be necessary for him to renew the Wudhu during Namaz because of discharging urine or excretion, he should keep a container by his side, make Wudhu every time he discharges, and continue praying as an obligatory precaution and if it is not very difficult.
310. A person who discharges excretion continuously, if it is possible, may perform Namaz with Wudhu as far as possible and he should repeat his Wudhu each time until it is really hard to continue.
311. A person who is suffering from continued incontinence, if between two Namaz, a drop of urine is not discharged, may perform both of them with one Wudhu and drops discharged during Namaz make no harm.
312. A person who is suffering from continued incontinence, if he is not able to perform any part of Namaz with proper Wudhu, may perform several Namaz with one Wudhu, provided that it is not void because of intentional discharge or any other invalidating action.
313. If one suffers from an illness that he discharges wind without any control, he must act as those who cannot control their discharge of excretion.
314. One who discharges excretion continuously, but perform Wudhu for every Namaz and start his prayer immediately, but it is not necessary for him to perform Wudhu for forgotten Sajdah and Tashahhod and precautionary Namaz after that, if it is performed immediately.
315. A person who cannot control urine, should use a bag filled with cotton or some similar device, to protect oneself, and to prevent urine from reaching other places, and the obligatory precaution is that before every Namaz he should wash the outlet of urine which has become Najis. Moreover, a person who cannot control excretion should, if possible, prevent it from reaching other parts, at least during the time required for Namaz. And the obligatory precaution is that if no hardship is involved, he should wash the anus for every prayers.
316. A person who suffers from incontinence should, if possible, try to retrain himself at least for the duration of Namaz, even if may be difficult. In fact, if his ailment can be treated easily, he should get the necessary treatment as an obligatory precaution.
317. If a person who suffered incontinence, recovers from the ailment, it is
not necessary for him to repeat those prayers which he offered according to his religious
duty, during the period of his ailment. However, if he recovers during Namaz, he should
repeat that prayer.
318. It is obligatory to perform Wudhu for the following six things:
319. It is Haraam to touch the script of the Holy Quran with any part of ones body without performing Wudhu. However, there is no harm in touching the translation of the Holy Quran into Persian or in any language without Wudhu.
320. It is not obligatory to prevent a child or an insane person from touching the script of the Holy Quran. However, if their touching the Holy Quran violates its sanctity, they should be prevented from touching it.
321. It is an obligatory precaution not to touch the Name of Allah or His special Attributes without Wudhu, in whichever language they may have been written.
322. If a person performs Wudhu or Ghusl before the time for prayers, in order to be in state of purity, they will be deemed valid.
323. If a person believes that the time for prayers has set in, and makes the Niyyat of Wajib Wudhu, and then realizes after performing the Wudhu that the time for the prayers had not set in, his Wudhu is in order.
324. Wudhu is Mustahab for the following purposes: